Consciousness Fragmentation

Introduction

The three first essays on the basic truths have shed light on the nature of the absolute truth and the absolute reality. However, we have yet to uncover the true relationship between us, the world, and the supreme consciousness. While it has been alluded in the previous essay that everything other than the supreme being itself is a manifestation or variation of it, we have yet to truly describe the process that transforms raw consciousness into the world that is. As such, we will do just that in this essay, and explore the fragmentation of consciousness into the seven billion and more human beings as well to every thing that exists. This serves as bridge between the basic truths, or the natural reality and to what we are, the derivative reality.

Supreme Consciousness

It is good to start from the basic truth as we usually do. In the three previous essays, we have determined the existence of the truth, as well as the nature of reality described by the truth. Essentially, the absolute truth dictates that the absolute reality is of consciousness. Consciousness in the most logically reducible means in the epistemological context is an object able to perform observations of reality and thus produce knowledge. We also determined that the consciousness has two essences, that is of intelligence and of emotions or feelings. Intelligence being the deliberative and calculative part of the consciousness, while emotions and feelings being the ultimate expression of the freedom of consciousness, in the logically reducible means being the result of the observation of contradiction or order between the consciousness and the rest of the world.

Fragmentation

While alluded in the previous essay, the matters of fragmentation or manifestation will be discussed in further detail in this essay and section. The consciousness as we know has a nature of being self causation, and as such it has no “unique” features. A comparison may be made with visible light, we know that colorful light, which has “unique” characteristics are not the ultimate form of visible light. Visible light in its purest forms has no color, a form which we often call “white”. However, white is not a color, it is in fact a condition of no color. Color is gained by visible light when we divide it into groups of specific spectrum ranges, and such divisions are what enables us to see color.

The consciousness is no different, in the purest form, it has no labels or characteristics. That is it has no “physical form”, no identity, no name, no unique characteristics. In the natural sciences, it is equivalent to pure energy. As such, everything else in the world that has some sort of unique characteristic, such as a specifically constant physical form, or a name, or an inherent unique physical property, is merely a variation or manifestation of the supreme consciousness. The reason this property of consciousness is labelled fragmentation is because each individual manifestation is only a fraction or fragment of the supreme being. It is finite and limited in nature, however when all is combined, it regains its infinite and limitless nature.

Natural Scientific Parallels

In the study of the natural sciences, the concept of consciousness fragmentation is equivalent to the law of conservation of energy. And in fact, this conservation law is the bridge between the natural sciences and the social sciences, where natural sciences studies the manifested aspects of consciousness, and social sciences studies the nature of the fragmented consciousness. Everything in existence as we know it, is technically just energy, even mass is equivalent to energy. This is proven by Einstein’s equation E=mc^2, which means that a small amount of mass contains ridiculously large amounts of energy. This proves that matter is merely a manifestation of energy, and various forms of energy, such as kinetic energy, heat, and potential energy is merely manifestations of energy as well.

The parallels doesn’t stop there, as we know matter has very finite properties, that is it adheres to specific rules and laws that is the natural consequence of the mechanism of energy. Energy on the other hand, does not follow rules and laws as much as matter does. Matter for one can never reach the speed of light. However, light, a purer manifestation of energy always goes at the speed of light. And hypothetically, the purest forms of energy, which is tied with pure consciousness would probably bypass any scientific or physical laws such as the speed of light and so on, after all the laws themselves are a manifestation of the pure consciousness and energy.

Significance

Why is this idea significant though? Well I believe it is fairly obvious, after all the theory of fragmentation would explain the relationship between us, ourselves, and the supreme consciousness. Though I would not explain the details of the relationship in this essay, as that would be on the realm of ethics and sociology. Regardless, the theory of fragmentation serves as the important link between the absolute truth and ideology, energy and the world, and of course, the supreme consciousness and us, human beings. This enables us to explore other topics while having a strong foundational truth, and also be able to examine and observe the world through the right perspective, that is the perspective of the truth.

Purpose

This too has been alluded in the previous essays, but I shall explain this more clearly and more detailed. As you see, the supreme consciousness changes like us, and it used to be in the state of death, meaning it is in a state of complete suffering and eternal damnation. It is in a state of attachment and sin, and thus the fragmentation exists for the sole purpose of solving the problem. Fragmentation serves to make the solving of the problem much more effectively and efficiently as it would expose every part and sides of the consciousness, both the righteous and sinful ones. The theory is that the righteous ones would help the sinful ones and thus everyone will be righteous.

The way fragmentation works can be compared to a run down building. The building is damaged severely, and most parts of it is damaged. If we try to fix it as a whole, where do we even begin? As such, it is better if we divide the damaged building to various chunks, and we fix the building per chunk. This means we can fix the building wholly quite effectively. And dividing it into chunks also means that we can be much more careful in repairing and thus the building will come out much better than if it is undivided, as each chunk is treated like the entire building. It is treated with immense care and thus results in high quality work. That is the essence of fragmentation, to expose the worst sides of consciousness, and resolve it entirely.

Conclusion

This essay is short, because there is nothing much to speak of here, the basic summary is that everything in this world is a manifestation and fragment of the supreme consciousness. Such fragmentation is done to ensure that all of the supreme consciousness atains salvation equally and wholly. Just like a damaged building, you can’t just repair the walls only or only the superstructure, you need to repair every corner and every edge of the building, down to every small crack and every small imperfections. The rationale being if you leave a crack unchecked, it will spread and thus cause the building to become even more damaged. That is all I have to say for now, have a nice day and see you later.